Friday, June 27, 2014

Gandhiji and Environment

Mahatma Gandhi was a multifaceted leader who had his own ideas on different realms of nation building. Gandhiji’s view on development is as much important as his contribution to India’s freedom struggle. He held very authentic view on the sustainable development which has emerged as a hot topic in late 90’s. 

Gandhiji had told vividly the truth that there is sufficiency in the world for man’s need but not for man’s greed. He foresaw the damage that would happen to the earth, if India, having almost one fifth of world’s population, also adopts the path of reckless industrialization as the western world did. Even though the western countries represent a small portion of the world, their avaricious exploitation of natural resources all over the world and the indifference towards environmental health brought unrecoverable damages to the ecosystem of which the consequences the whole world is facing now in the form of global warming and climatic changes.  He advocated cottage and small industries in lieu of the huge industrial establishments which are polluting our environment. Japan, the country which had industrialized fast, had seen the pros and cons of the industrialization, is now going back to square one, i.e. to the small industries. The 21st century Japanese model of economic development envisages local development by utilizing local resources. Thus the communities can be self sufficient. This is the same model of growth that Gandhiji advocated. The self sufficient community need not depend on others even for their electricity needs. India also planning to construct small hydro electric projects that are better than the huge ones which are submerging acres of land and uprooting thousands of people.  Already a village in Ladakh has shown the path by becoming self sufficient in power generation. Local power generation also helps in more utilization of renewable energy resources. 

 Gandhiji had identified science without humanity as one of the seven sins. He did not recognise the separation of ethics from economics. This shows the importance he had given to values. He saw all entities of the earth also in empathy and called for a humane approach to them. His view was that what we are doing to the forests of the world is but a mirror reflection of what we are doing to ourselves and to one another. This thoughts are more relevant in contemporary world where lose of ethics is creating threats.

Gandhiji’s idea is that power is to be exercised from the grass root level. Even though our constitution did not share power with the base level initially, later amendment was done to include this. Empowering local authority helps in sustainable development on account of realizing and utilizing the potential of each unit. For instance, the forest resources are better conserved by the tribal people. Corruption in governance also could have been avoided to a large extent if the decision making authority was vested with the lowest level. Even the disaster management can be well laid on the shoulders of local government which will be more effective. 

Gandhiji has opposed the export/import economy. If the nation is utilizing its natural resources effectively – from exploration to processing and consumption in the nation itself, huge volume of international trade can be avoided. Just imagine the fuel saving in transportation of raw material from the source to the industrial hub and back to the places of consumption. Thus the nation can be self sufficient and the current problems of trade deficient and current account deficit would not have surfaced.
The Gandhian approach has precise solutions to the environmental and economic problems that we are facing now. If implemented, it would have plucked away the crisis in the budding stage itself.

A Belated Sorry

It was one fine morning in college. I was strolling towards my class avoiding the gazes around, for the fear of ragging. Suddendly I heard somebody calling my name from behind. A moment both of astonishment and fear grappled me. I didn’t look back. Again I heard my name and voice was coiming nearer. I turned back.

 “Do you remember be?” asked that voice. 

The girl having soda bottle glasses. Yes I remember- Haritha. 

 I was in 9th standard. That day I was in town government school representing my school for a literature quiz. But when the program started, I came to know that it was meant to be a team event ;and we two lone persons made an intra school team and won the quiz. Next stage was the state level competition. The forth coming event was to be held in another district. I was disappointed and was sure my father won't take me that far to participate in a literature quiz that can't do any obivious help to my studies. The economic situation also wont allow him to spare his leave and to bear the expenscan't the journey. But I wanted to go. we were asked to confirm the participation. I could not leave the opportunity. I gave an yes. As expected, situation at home was not in favour of me going to the competition. I cried, pleaded - no way. I didn't call and inform the co ordinators my inconvience. I waited for any miracle to happen. The date was hardly a week away. One misfortune happened in my family. My uncle passed away. The untimely death plunged the whole family into deep sorrow. Days ended up in mournings. Cremation ceremonies were going on and I had a visitor. All the senior men folk of the family were present when I went to the courtyard. There stood an old fragile man in a faded white dothi and similar shirt. It was Haritha's father.

"The competition is only two days away.Are you not participating? My daughter is in 10th class. It is her last chance. If you cant come, she can't participate." He was pleading. I also wanted to go. I looked at my father in hope. He was explaining the situation, "The deceased man's daughter has also some event now how can I send my daughter?" Again despair. 

That old man was not looking more wealthy than us. He was weak. But his desire to make his daughter participate was at highs which have driven him to reach that far in search of my home. He pleaded again. No positive reply from father and relatives. He returned in despair. Sadness rushed to me. I too went back to room hiding my tears.

 Now she is here infront of me as my senior. And these words slipped from my tounge “I am sorry ”

Monday, January 27, 2014

The Asuras and The Devas

When you chant hymns praising the God as destroyer of Mahishasura or other Asuras, have you ever wondered who are the Devas and the Asuras? We will have to go back in timeline to find the answers.

It was during 2000- 1000 BCE that the Aryans came to settle in India. They pushed the original population to further south and east to settle in the land. Then the Vedic era started. Their kings become heroes of the epics Ramayana and Mahabharatha. The Aryans were described as Devas and their enemies as Asuras.   They popularized the Gods worshiped in Hinduism and absorbed the local gods into its straggled arena in course of time.  Thus lords Muruga , Ayyappa were accommodated to the array of Vedic Gods  . Some Asura rajas such as Mahabali and Kubera were so noble that even the writers could not help themselves from mentioning them .The fairer and cuter cows they bought along with them got superior place over the black and beastly buffalos. Thus the buffalo king “Mahishasura” undoubtedly represent the original population in India. It really pricks to think that the demons mentioned in our prayer songs were the unsung heroes who resisted the invaders!!!